Statement By Feminists, Democratic Groups And Individuals
[ This statement was endorsed by over 130 groups across 15 states including All India Democratic Womenās Association, All India Progressive Womenās Association, National Federation of Indian Women, Bebaak Collective, Saheli Womenās Resource Centre, Awaaz e Nizwan, National Alliance of Peopleās Movements, Forum Against Oppression of Women, Peopleās Union for Civil Liberties, Dalit Womenās Collective, National Federation of Dalit Women, Women Against Sexual Violence and State Repression, Feminists In Resistance. The signatories include Kavita Krishnan, Mariam Dhawale, Annie Raja, Aruna Roy, Radhika Vemula, Manuja Pradeep, Safoora Zargar, Hasina Khan, Ajita Rao, Khalida Parveen, Uma Chakravarti, Sujatha Surepally, Vrinda Grover, Virginia Saldanha, Satnam Kaur and Sadhna Arya, Chayanika Shah, Poushali Basak, Utsa Patnaik, Nivedita Menon, Susie Tharu, Prabhat Patnaik, Radhika Singha, Amrita Chachhi among others. The text of the statement is below. ]
1. The ban on hijabs in classrooms and campuses, that has begun in coastal Karnataka and threatens to spread to other states, is a hate crime. The Hindu supremacists lynch/segregate/boycott Muslims on various pretexts - beef, Muslimsā collective prayers, azaan, the skullcap, Urdu language. Hijab is only the latest pretext to impose apartheid on Muslim women.
2. The video from Mandya, Karnataka of a saffron-stole wearing mob of men surrounding a hijab-wearing Muslim woman and heckling her is a warning of how the hijab can easily become the next pretext for mob attacks on Muslims.
3. We firmly believe that the Constitution mandates schools and colleges to nurture plurality, not uniformity. Uniforms in such institutions are meant to minimise differences between students of different and unequal economic classes. They are not intended to impose cultural uniformity on a plural country. This is why Sikhs are allowed to wear turbans not only in the classroom but even in the police and Army. This is why Hindu students wear bindi/pottu/tilak/Vibhuti with school and college uniforms without comment or controversy. And likewise, Muslim women should be able to wear hijabs with their uniforms.
4. Rulebooks in at least one of the Udupi colleges allowed Muslim women to wear hijabs to college in Udupi as long as they matched the colour of the uniform. It is not hijabs that provoked the ongoing educational disruptions. It is Hindu-supremacist outfit which disrupted harmony by staging demonstrations with saffron stoles to demand a ban on hijabs. Banning both saffron stoles and hijabs is not a fair or just solution because unlike hijabs worn by some Muslim women, the only purpose of the saffron stoles in this instance were to achieve a ban on the hijab and intimidate Muslim women.
5. Making hijabi women sit in separate classrooms or move from colleges of their choice to Muslim-run colleges is nothing but apartheid. Hindu supremacist groups in coastal Karnataka have, since 2008, been unleashing violence to enforce such apartheid, attacking togetherness between Hindu and Muslim classmates, friends, lovers. It must be remembered that such violence has been accompanied by equally violent attacks on Hindu women who visit pubs, wear āwesternā clothes, or love/marry Muslim men. Islamophobic hate crimes have been joined at the hip to patriarchal hate crimes against Muslim and Hindu women - by the same Hindu-supremacist perpetrators.
6. We are appalled that the Karnataka Home Minister has ordered an investigation into the phone records of hijab-wearing Muslim women, to āprobe their linksā with āterrorism groupsā. Till yesterday Muslims were being criminalised and accused of āterrorismā and āconspiracyā for protesting a discriminatory citizenship law, or indeed for protesting against any form of discrimination. Now Muslim women wearing hijab is being treated as a conspiracy - in a country where women of many Hindu and Sikh communities cover their heads in much the same way, for much the same reasons; and even Indiaās first woman PM and President covered their heads with their saris without exciting comment or controversy.
7. Girls and women should be able to access education without being shamed or punished for their clothes. Educational institutions should pay attention to what is inside studentsā heads, not whatās on them. We stand with every woman who is told that she canāt enter college because sheās wearing jeans or shorts - or because sheās wearing a hijab.
8. We unequivocally stand in solidarity with Muslim women whether or not they wear hijabs, to be treated with respect and to enjoy the full gamut of rights. We affirm that the Karnataka Muslim women students wearing hijabs are doing so of their own agency, and this agency must be respected.
9. What women choose to wear whether they choose to cover or uncover, is a matter of āchoiceā. It cannot be a measure of modesty and immodesty. This is true for patriarchal imposition of religious practices across the spectrum. Stop trying to tell women what they must wear in order to be respected - instead respect women no matter what they wear. If you think a woman āexposes herself too muchā or does not ādress like a good Hindu/Muslim/Christian/Sikh womanā, the problem lies with your patriarchal gaze and sense of entitlement. Feminism lies in respecting that every woman charts her own path in fighting patriarchy, and deciding what practices are in keeping with her faith and which ones to reject.
We demand stern action against the organisations and individuals who led and participated in the mob that heckled a Muslim woman in Mandya. All over the country, we ask governments to alert police and public to the need to deter any attempt to intimidate hijab-wearing women.
We salute the courage of the Muslim women students in Karnataka who are bravely fighting this battle for dignity and rights in the face of intimidation by Hindu-supremacist thugs backed by the state. We are glad to hear from these students that several of their Hindu and Christian friends are supporting their struggle - and we appeal to students and citizens all over the country to resist any attempt to impose misogynist and Islamophophic "dress codes" on students and women.